Good medicine travels. It always has.
The proliferation, adaptation and syncretization of spiritual practices, belief systems, therapeutic and medicinal practices has occurred throughout human history. Taoism was strongly influenced by Buddhism. Mystics and spiritual practitioners traveled across the Himalayas and shared practices and ideas. Western Alchemy, which began in Ancient Egypt, spread throughout Alexandria, impacted and majorly influenced Greek philosophy, spread through the Arabic world and experienced its heyday in Europe. Eastern Alchemy arose out of Taoism, and spread throughout Asia to join with the Alchemical texts in the library of Alexandria. The spread of spiritual practice and philosophy is not a new phenomenon, despite the recent surge in globalization of spiritual practice through ease of travel and the internet.
There are many paths to the top of the mountain, and all different traditions that abide by universal truth ultimately work with the same archetypal frequencies under the same set of universal laws. Of course there are differences in how these truths manifest according to the geographic/climatic/ecosystemic and cultural context, but the core archetypal frequencies are the same.
For example, the same deities appear in different cultures under different names: Athena in the Greek tradition is syncretized with Brigid in Celtic tradition, Iansã in Afro-Brazilian traditions such as Umbanda and Santería, and Oyá in Yoruba. Each of her faces is represented differently. She is honored in different ways according to the cultural context of different groups of people, on different feast days, with different offerings and songs. But the core archetypal frequency of her medicine is the same across traditions, and she appears to people all over the world to deliver her medicine, no matter what name they call her.
I’ve been reflecting on spiritual globalization more than usual lately in relation both to my own mixed lineages, and those of my students and clients. As a modern, western Shaman living in the United States, supporting people all over the world, the question of integrity in holding multiple lineages is vitally important and has always been part of my awareness. But recently, there seems to have been another surge in cries of cultural appropriation. I welcome the opportunity to reflect on integrity in my practice, how to support my students and clients in the most ethical, aligned way that honors and respects the lineages I hold, the traditions they come from, and support my clients in their aligned, integrous, multi-lineage practices.
I am a person of mixed, but mostly white, European heritage. My ancestry includes indigenous people from the Celtic nations, nomadic horse tribes from the Eurasian steppe, as well as colonizing people from England and France who came to North America. I am a Shaman and spiritual practitioner who holds multiple lineages. My primary Shamanic lineage comes from the Shaman Clan Baksa of what is now Hungary, but those people migrated from Siberia thousands of years ago, following the reindeer across the continent as the ice receded after the most recent glacial era. Additionally, I hold lineages from the Celtic tradition, Western and Eastern Alchemy, and Dragon lineages. These are the lineages I hold and have been initiated into, but I have learned from and studied many others. I have lived in the US most of my life and studied with Turtle Island indigenous teachers from different tribes. I have worked with teachers and lineages from South America, including the Huni Kuin people of the Brazilian Amazon, practitioners trained in Umbandaime and Santo Daime, Templo Ampiri and Shipibo lineages, to name a few.
My clients and students are also usually multi-heritage, multi-lineage people who have either already studied from several different traditions, or they have come into their spiritual or Shamanic awakening and want to do so with integrity. My clients sometimes feel trepidation because they don’t want to unintentionally hurt anyone’s feelings or be accused of cultural appropriation. As one recent consultation told me, “I don’t want to be that middle-aged white person saying, ‘I’m a Shaman.’”
Here’s the thing: Spiritual practice is universal. Animism is universal. Shamanism is universal (despite the seemingly common, erroneous belief that it’s only Native American or Siberian people who can practice Shamanism). And the vast majority of spiritual practices that we see expressed in the modern world are not “pure,” meaning that they most likely have been influenced by other practices, or even adopted traditions or ideas from other lineages sometime in the last several thousand years.
I take ethics and integrity in my practice very seriously, and I think there’s a fine line between honoring the traditions of a given spiritual practice, and perhaps misplaced dogmatic purism.
The reality of spiritual practice in the modern world is that the vast majority of practitioners will work with multiple lineages, or hold practices that have integrated influences from other traditions. This is especially true in countries with high populations of people from mixed cultural backgrounds, such as the US, but also true even in remote areas of the world. The person who studies yoga (originally from India) also studies Reiki (originally from Japan) also works with sound healing (from many different traditions) also has an altar to Mother Mary (Christian mysticism) and Sekhmet (ancient Egypt) and a medicine wheel (many different indigenous cultures all over the world) in their backyard. The Sweden-born practitioner raised in Germany studies TCM (traditional Chinese medicine). The Mexican-born healer will not only study curanderismo from their grandmother, but come to the US and get their massage license. The indigenous paje (medicine person) in the Brazilian Amazon serves indigenous medicine, plays African rhythms on African style drums, plays European guitars, sings medicine songs in multiple languages, and makes their beautiful beadwork from Italian glass beads purchased with US dollars.
Yes, spiritual globalization and the travel of good medicine is as old as humanity itself. I believe wholeheartedly that when done with care and devotion, it is appropriate and beautiful to study and hold multiple lineages of practice from different traditions. I believe that our study, appreciation and honoring of spiritual practices from around the world supports greater empathy, respect, and global community between different cultures and groups of people. I believe that people grow, mature and become more loving and compassionate through exposure to ideas, traditions and beliefs from many traditions. I believe that it is possible to approach more than one spiritual tradition with deep devotion, reverence and to receive initiations responsibly.
I also have seen firsthand that there are people in the world who do not do this responsibly, who have created a business under the guise of spiritual service, and profit off of their misrepresentation of lineages that they have not properly studied. There are people who are “spiritual tourists,” who take a weekend workshop and immediately turn around to regurgitate these teachings for a profit. There are people who consume spiritual teachings and then present them as their own, with no acknowledgment to their teachers or to the lineages from which they came.
I understand why people get upset when they see (or think they see) instances of cultural appropriation. There are definitely examples of this in the world, and plenty of people who are out of integrity with this. I occasionally hear from internet trolls who call me a “plastic shaman” because I’m white and I charge money for my Shamanic work, or they say I can’t be a Shaman because I’m not Native American, or all sorts of other things. Even though it’s annoying, I offer the benefit of the doubt that people are saying something because they’re concerned about potential harm caused, or that I might be taking advantage of indigenous people, and I’m able to come back to my compassion and care and remember that they don’t know anything about me, and they just see another white person calling themselves a Shaman.
I understand when people cry cultural appropriation because of their care and concern, particularly for historically marginalized populations (usually BIPOC people). When possible, I try to engage with these people in a conversation about my Shamanic practice, and address their concerns respectfully. Sadly, most of the time, people are not actually open to any discussion about this. They don’t want to hear that I’ve been studying and practicing Shamanism since 2003, and have apprenticed with my current teacher since 2009. They’re not interested in considering the possibility of healthy and responsible spiritual globalization.
I’m not saying this in any kind of “oh poor me” way. I really don’t care what these people think of me. But what I do care about deeply is how this close-mindedness potentially inhibits the healthy and positive sharing and collective appreciation of different traditions and cultures. I am concerned because of all of the people who might be going through a spiritual or shamanic awakening, but might be too intimidated to pursue training and study because they’re afraid of getting called out. I worry that the shadow side of this attitude is another form of rigid, dogmatic purism that says these spiritual teachings are only for a select group of people, and criticizes anyone who might simply be looking for help through a challenging time, or discourages someone who wants to step into service to their community.
As a multi-heritage, multi-lineage Shaman and spiritual practitioner, I know that there are many paths that all work with the same universal truths. I have walked several of these paths for many years and become very masterful in these realms. Some paths I will never walk in this lifetime, but I respect and appreciate their wisdom. I trust that all people will find the paths that are right for them, and I am committed to guiding those who come to me in the most aligned, respectful and integrous way as they explore how the truth of universal law comes alive through them.
Are you a multi-lineage practitioner?
Are you going through a Shamanic awakening?
Do you want to receive healing, training and support from a master healer and teacher who gets it?
Hi! I’m Michelle Hawk— Shaman, Alchemist, master healer and spiritual mentor. I’ve been studying and practicing Shamanism and other forms of healing work and spiritual practice since 2003.
I am opening spaces for new clients to come into 1:1 work with me!
***There are no prerequisites for working 1:1 with me. I work with advanced practitioners who have years of training and study and want personal support for themselves and their work. I work with new and aspiring healers and practitioners who want support in foundational skill development and processing their awakening. I work with spiritual seekers who are not practitioners and want powerful tools for their own healing and transformation.***
This work is for you if:
You’ve been studying energy healing or various modalities for a long time but it feels like something’s missing. You want to go beyond the certifications and modalities to anchor into your personal gifts and authentic magic.
You are committed to your personal growth and development. You want practical spiritual tools in your personal tool kit that are more than guided meditations.
You are going through a big life transformation and you want practical support to help you process, stay grounded and feel present/connected to your inner wisdom through the transition.
You are a practitioner, healer, therapist, coach or medical provider. You have been “in the closet” about your Shamanic, intuitive or magical self, and you are ready to stop hiding and start sharing this aspect of your practice.
You feel alone on your path, you don’t have any spiritual community and you want to be able to talk and process with someone who doesn’t think you’re bonkers.
You want support from a grounded spiritual mentor who has been on this path for a long time, who can help you see what you might be missing and give you specific tools, teachings and guidance that is aligned for you as you grow and transform.
If any of this sounds like you, I invite you to step into 1:1 work with me.
Our sessions together may include some combination of the following:
Shamanic and energy healing work.
Teaching and instruction about specific principles and tools of spiritual practice from Shamanism, Alchemy, and other lineages.
Shamanic journeying, intuitive and mediumship practice to connect with the spirits for guidance and healing.
Personal ritual or ceremony.
Learning and practicing embodiment and movement work, consciousness practices, energetic techniques.
Personal guidance, processing, support and reflection.
Working with your spiritual business or soul-aligned practice (designing your new program, making a retreat budget, updating your website and your intake forms).
With Transformational Mentorship, you get me in your corner for 6 months of personal support. Check out all the details here, and when you’re ready, book a call with me to discuss if this work is the right fit for you!
You can also book an in-person 1:1 retreat with me at my temple home on sacred forested land just outside of Portland, OR! Book a call with me to discuss your personal retreat.
If you’re ready to take inspired action on your healing and transformation journey…
If you’re reading this email and thinking “Yes, that’s me”…
If you want me in your corner for personal support and guidance…
Use this link to put yourself on my calendar.
I look forward to speaking with you soon!
